Yvonne Korshak reviews Off-Broadway, Broadway, Film and Art

Tag: F. Murray Abraham

Review | The Threepenny Opera | Book and Lyrics by Bertolt Brecht | Music by Kurt Weill | English Adaptation by Mark Blitzstein | Directed and Choreographed by Martha Clarke | Atlantic Theater Company

Mack the Soupspoon (… couldn’t resist …)

From the first moments of the overture, discordant and musical, played by superb musicians from the back of the stage, you know you’re experiencing something great.  The Threepenny Opera is one of the greatest pieces of musical theatre of the 20th Century — it’s up there with Porgy and Bess — and happily this production fulfills it.

Based on John Gay’s 18th-century The Beggar’s Opera, The Threepenny Opera was first produced in Berlin in 1928.  It’s an outstanding and unusual  example of a political point of view, here Brecht’s socialist critique of capitalist society, transformed into art that’s not preachy: skip the preaching, as Jenny reminds us in her “Solomon Song.”  Yet the message,  “First feed the face, and then talk right and wrong,” comes across loud and clear — and joyously.

Set in 19th century London and populated by low-life characters, including prostitutes, beggars and thieves, the show centers on a lean, mean crook Macheath, known as Mack the Knife.  Irresistible to women, he turns the head of Polly, the protected daughter of the wise-to-the world Mr. Peachum, “King of the Beggars”, and Mrs. Peachum.  When Macheath marries Polly (sort of), a furious Mr. Peachum determines to have him hanged;  there are crimes aplenty to accuse him of but the Chief of Police is — guess what — corrupt.  Still, caught in the snare of his “old dependency — women”, as Mrs. Peachum sings it, he comes near to death, only to … see the show!  It’s such a great ending.  Yes, more joyous irony.

What a marvelous wealth of songs!  The singers are all good but some capture the grating quality of the style of Weimar Berlin with which Martha Clarke imbues the show.  John Kelly as the Street Singer delivers a wonderfully subversive introductory “Ballad of Mack the Knife” and is charismatically sleazy throughout in the role of Fitch. Mary Beth Peil is tough and terrific as Mrs. Peachum.  These two most fully capture the character of the music and the essence of The Threepenny Opera.

As Macheath, Michael Park understands the meanings of his all-out songs and gets them across with rich vigor, but his persona, and gorgeously tailored suit, are too comfortable looking — too capitalist — for Mack the Knife.  Not knife-like, he’s more a Mack the Soup Spoon.  F. Murray Abraham is gruff and tender as Mr. Peachum, though he’s not a great singer.  Laura Osnes sings Polly’s songs with a beautiful, strong voice, though she seems too worldly-wise in advance, rather than learning a thing or three from Macheath.

Now what about Jenny?  A big question for this show. Jenny, a prostitute and maid in the brothel, and Macheath’s sometime lover, is the pivotal role Lotte Lenya sang in the original Berlin production in Berlin in 1928 and again in the 1956 production at the Theater de Lys in New York City, and often heard recorded since.  In this production Jenny is misconceived:  turning her back of the strident, no-holds-barred Jenny that Miss Lenya gave and that’s scripted, Miss Clarke gives us a depressed, near-ingenue Jenny, played by Sally Murphy, even to the point of changing the words to suit this passive characterization.  Ending her famous revenge fantasy song, “Pirate Jenny,” by imagining all “the bodies piled up” in front of her, Miss Murphy sings with a shrug: “So what?”  A far cry from Lotte Lenya’s vengeful words:  “That’ll learn ya.”

Maybe Miss Clarke thought Lotte Lenya’s tough Jenny was too iconic, so went the other way.  At any rate, this passive characterization lets us down also in “Solomon Song” where, abandoning irony for woebegone, Miss Murphy sings, face turned away, brushing across the far walls of the set like a teen-ager without a prom date.  The role is salvaged only by the fact that it’s a stupendous song, and Sally Murphy is a poignant, fine performer so that wistful, though off-key, didn’t interrupt the impact of this wonderful show.

The production’s overall concept, set, lighting and costumes are glorious.  The spirit of caricature, the costumes, and choreography are inspired by images from George Grosz’s gutsy and unblinking illustrations of Berlin low-life of the period, as Robert Ruben, who saw the show with me commented, a bringing together of art and theater that recalls Miss Clarke’s Garden of Earthly Delights inspired by Hieronymus Bosch’s famous painting, reviewed here in 2008.    For instance, the sofa in the brothel and the choreographed arrangement of girls on and around it appear to be drawn directly from an illustration by Grosz, a sort of tableaux vivant. All is over-washed with Martha Clarke’s luscious glow and sense of luxury.  George Grosz deserves mention in the show’s program.

Joyous irony:  the show’s grim, underdog message — useless, it’s useless, even when you’re playing rough, useless, it’s useless, you’re never rough enough — is transformed through transcendent art: you walk out of the theater elated.

The Threepenny Opera  plays at the Atlantic Theater in Manhattan’s Chelsea district through May 4th, 2014 — extended through May 11th.

Review | Galileo by Bertolt Brecht | Translated by Charles Laughton | Directed by Brian Kulick | Choreographed by Tony Speciale | With F. Murray Abraham, Robert Dorfman and Amanda Quaid | Classic Stage Company

The conflict in Galileo is iconic:  freedom of ideas vs. censorship.  Brecht peppers his play and his character of Galileo (1564-1642 ) with some Marxist views which are anachronistic but the play triggers thought and thrills one at the power of human intellect.

Everybody’s having a good time looking through the telescope Galileo has recently perfected, and figuring out its benefits and fiscal profits.  Galileo, short of money, wouldn’t mind reaping some profit, too, but fundamentally he’s peering into his telescope in his quest for truth, recording his observations, and thinking about them.  His observations and calculations reveal to him that the earth rotates around the sun, not the other way around.

Galileo understands, of course, that his heliocentric view runs directly counter to Catholic dogma in which Man and his earth are at the center of God’s creation, but, driven by the passion to know, excited and even arrogant in the power of his discoveries, he seems unworried that the Church, through its powerful enforcement arm, the Inquisition, will censor his ideas or threaten his personal safety.

In one of the great scenes in theater, Cardinal Barberini, Galileo’s old friend, is transformed from an ordinary man into The Pope as he stands, center stage, and is dressed, with the aid of an advisor, into full papal regalia, buttoned from neck to hem into to his long gown, taking up the mitre, until, crowned by the tiara, his identity becomes merged fully with the Church.  And, having resisted to this point, he now accedes to his advisor’s insistence that Galileo’s heresy must be stopped, and he releases Galileo to the Inquisition.

It’s enough just to see the Inquisition’s horrific instruments of torture — Galileo recants.   Recant – it’s worth pausing to think about what it means.   Driven by fear, Galileo is forced to state publicly that what he knows to be the truth is not the truth.

His “unheroic” recantation disillusions some of his followers.  But they weren’t shown the instruments of torture.  Among the disappointed, Galileo’s servant says “Unhappy is the land that breeds no hero.”  “No, Andrea, unhappy is the land that needs a hero,” Galileo answers.  Brecht’s Galileo is as much a man of the flesh as of the intellect, one of the keen strengths of the play.

His geocentric view now branded a heresy, Galileo spends the rest of his life under house arrest, but he continues his scientific studies — examining sunspots by peering through his telescope to the point where he blinds himself.  His followers smuggle the results of his investigations beyond the borders of Italy and to the larger world.  Brecht believed that revolutionary ideas are ultimately unstoppable:  in this instance he was right.

F.. Murray Abraham portrays Galileo with a gruffness that suggests a weary experience with the world, but misses the inner excitement and inspiration of his life as a scientist.  Robert Dorfman conveys exquisitely the gentle humor of Brecht’s Pope, thoughtful, ironic, amused even at himself, until he takes on the rigidity of high position.  Amanda Quaid as Galileo’s daughter effectively moves from joyous young love to its disappointment, to a nunnish devotion to her aging father, representing the fallout of the effects of Galileo’s scientific drive on those he loves.

The set is so evocative one seems to hear the music of the spheres.  Suspended globes of different sizes in bluish tones conjure up the solar system, their appealingly rough surfaces referring to Gallileo’s key — and religiously controversial — observation that the moon isn’t perfectly smooth but has mountains.  At times a round projection suggests a view through a telescope — here I think this production missed a bet:  instead of generic views of starry skies, etc., they would have done well to show what Galileo with the magnification available actually saw when he put his eye to the lens, including the way, over time, things moved.

This is a play that I think is inportant to know, and here’s your chance to see it well produced and performed.  Earlier, Classic Stage presented a staged reading of Galileo, including the play’s two possible endings, one “hopeful,” one “hopeless.”  The reading included both endings:  here we have one.

Galileo plays at Classic Stage Company in Manhattan’s East Village through March 18, 2012.

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